Her cronies all agreed she made them laugh with her outrageous turns of phrase and Elsie basked in the raucous laughter. A memoir, Leicester, Quirky Press, 2016 p. 17. His younger sister, Leonie, reflected on their upbringing and his relationship to their mother in the following terms: Orton grew up in a home where there was little love or affection (even if he was clearly his mother’s favourite). His juvenile diary suggests that Joe felt that Leicester constrained him and sucked the life out of him. Indeed, when Halliwell murdered Orton (before taking his own life), he left a message placed on top of the diary manuscript that stated, “If you read his diary all will be explained” 1. As well as a novelist and a playwright, Joe Orton is well-known for keeping a diary – both as a teenager and in the last couple of years of his life. In fact, he grew up in a working class family on a large social housing estate that is just a few minutes’ walk from my current home. 1 Randall Nakayama, «Sensation and Sensibility: Joe Orton’s Diaries», in Francesca Coppa (ed.), Joe (.)Ģ John Orton was born and grew up in Leicester, the city in the English Midlands where I now live and work.Ces derniers invitent les géographes à utiliser le concept d’agencement ( assemblage thinking) pour mieux comprendre la configuration des pratiques sexuelles et des identités contemporaines, façonnées par les récents changements sociopolitiques et les nouvelles avancées technologiques. S’appuyant sur une variété de matériaux empiriques, cette réflexion englobe l’appel de Catherine J. D’un point de vue empirique, l’article s’appuie sur des sources littéraires et d’archives sur la vie gay à Leicester (et dans la région anglaise de l’East Midlands) à la fin du XX e siècle, ainsi que sur des observations ethnographiques menées dans la ville au cours de la dernière décennie. D’un point de vue conceptuel, l’article tente de « provincialiser » certaines hypothèses théoriques clés sur la politique sexuelle contemporaine.
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L’article concerne la question de la violence et de la discrimination à l’encontre des personnes LGBT dans les villes européennes petites et moyennes et s’intéresse plus particulièrement à la vie quotidienne dans ces villes. Sur le fondement de sources contemporaines et historiques relatives à une ville anglaise provinciale de taille moyenne, cet article examine les traits distinctifs de la vie gay en dehors des grandes villes métropolitaines. Nash and Andrew Gorman-Murray’s call for geographers to utilize assemblage thinking to help theorize how contemporary sexual lives and sexual politics are shaped by the coming together of recent socio-legal changes and various new socio-technical arrangements.
In thinking about these issues through a diverse range of empirical material, this paper engages with Catherine J.
Empirically, this short paper draws on literary and archival sources about gay life in Leicester (and the broader English East Midlands region) in the late 20th century, along with ethnographic observations conducted in the city over the last decade.
Conceptually, the paper attempts to provincialize certain key theoretical assumptions about contemporary sexual politics. However, it focuses more on thinking about everyday life in such cities. This provocation engages with the question of violence and discrimination against LGBT people in small and medium sized European cities. Using contemporary and historical sources about one medium-sized provincial city in England, this short paper examines the distinctive features of gay life outside major metropolitan cities.